John of Damascus: Exposition of the Orthodox Faith I

On the Eternal Generation of the Son For there never was a time when the Father was and the Son was not, but always the Father and always the Son, Who was begotten of Him, existed together. For He could not have received the name Father apart from the Son: for if He were without the Son, He could not be the Father: and if He thereafter had the Son, […]

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Hilary of Poitiers: The Faith of the Easterns

“The Lord created Me for a beginning of His ways for His works” By speaking of creation [Wisdom] implies that the nature of the Father is changeless, and she also shews that the substance of her nature begotten of God the Father is genuine and real. And so her words about creation and generation have explained the perfection of her birth: the former that the Father is changeless, the latter […]

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Novatian: On the Trinity III

The Son was Begotten of the Father Thus God the Father, the Founder and Creator of all things, who only knows no beginning, invisible, infinite, immortal, eternal, is one God; to whose greatness, or majesty, or power, I would not say nothing can be preferred, but nothing can be compared; of whom, when He willed it, the Son, the Word, was born, who is not received in the sound of […]

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Novatian: On the Trinity II

The Holy Spirit This Holy Spirit the Lord Christ calls at one time “the Paraclete,” at another pronounces to be the “Spirit of truth.” And He is not new in the Gospel, nor yet even newly given; … Assuredly in the Spirit there are different kinds of offices, because in the times there is a different order of occasions; and yet, on this account, He who discharges these offices is […]

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Novatian: On the Trinity

Divine Simplicity For when the eyes are spoken of, it is implied that He sees all things; and when the ear, it is set forth that He hears all things; and when the finger, a certain energy of His will is opened up; and when the nostrils, His recognition of prayers is shown forth as of odours; and when the hand, it is proved that He is the author of […]

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Hippolytus On Dual Natures of Christ

Thus then, too, though demonstrated as God, He does not refuse the conditions proper to Him as man, since He hungers and toils and thirsts in weariness, and flees in fear, and prays in trouble. And He who as God has a sleepless nature, slumbers on a pillow. And He who for this end came into the world, begs off from the cup of suffering. And in an agony He […]

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Tertullian On the Trinity

The Word is a Substantive Being For you will say, what is a word, but a voice and sound of the mouth, and air when struck against, intelligible to the ear, but for the rest a sort of void, empty, and incorporeal thing. I, on the contrary, contend that nothing empty and void could have come forth from God, seeing that it is not put forth from that which is […]

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