Athanasius: Against the Arians II

Jesus became Lord of All by Grace For God is always, and one and the same; but men have come to be afterwards through the Word, when the Father Himself willed it; and God is invisible and inaccessible to originated things, and especially to men upon earth. When then men in infirmity invoke Him, when in persecution they ask help, when under injuries they pray, then the Invisible, being a […]

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Athanasius: Defence of the Nicene Definition

On Eternal Generation of the Son God is self-existent, enclosing all things, and enclosed by none; within all according to His own goodness and power, yet without all in His proper nature. As then men create not as God creates, as their being is not such as God’s being, so men’s generation is in one way, and the Son is from the Father in another. For the offspring of men […]

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Novatian: On the Trinity III

The Son was Begotten of the Father Thus God the Father, the Founder and Creator of all things, who only knows no beginning, invisible, infinite, immortal, eternal, is one God; to whose greatness, or majesty, or power, I would not say nothing can be preferred, but nothing can be compared; of whom, when He willed it, the Son, the Word, was born, who is not received in the sound of […]

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Tertullian: On the Divinity of Christ

God made the world, and all which it contains, by His Word, and Reason, and Power. … The Word, and Reason, and Power, by which God made all, have spirit as their proper and essential substratum, in which the Word has in being to give forth utterances, and reason abides to dispose and arrange, and power is over all to execute. He proceeds forth from God, and in that procession […]

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