Jesus became Lord of All by Grace For God is always, and one and the same; but men have come to be afterwards through the Word, when the Father Himself willed it; and God is invisible and inaccessible to originated things, and especially to men upon earth. When then men in infirmity invoke Him, when in persecution they ask help, when under injuries they pray, then the Invisible, being a […]
Read moreLatest Posts
Athanasius: Against the Arians
Arian argument: “If there never was, when the Son was not, but He is eternal, and coexists with the Father, you call Him no more the Father’s Son, but brother” Answer: For the Father and the Son were not generated from some pre-existing origin, that we may account Them brothers, but the Father is the Origin of the Son and begat Him; and the Father is Father, and not born […]
Read more
Athanasius: Life of Antony
Fixity of Purpose Progress in virtue, and retirement from the world for the sake of it, ought not to be measured by time, but by desire and fixity of purpose. He was also mindful of the words spoken by the prophet Elias, ‘the Lord liveth before whose presence I stand to-day.’ For he observed that in saying ‘to-day’ the prophet did not compute the time that had gone by: but […]
Read more
Athanasius: Defence of the Nicene Definition
On Eternal Generation of the Son God is self-existent, enclosing all things, and enclosed by none; within all according to His own goodness and power, yet without all in His proper nature. As then men create not as God creates, as their being is not such as God’s being, so men’s generation is in one way, and the Son is from the Father in another. For the offspring of men […]
Read more
Athanasius: On the Incarnation of the Word
The Necessity of the God-Man[1] It was in the power of none other to turn the corruptible to incorruption, except the Saviour Himself, that had at the beginning also made all things out of nought; and that none other could create anew the likeness of God’s image for men, save the Image of the Father; and that none other could render the mortal immortal, save our Lord Jesus Christ, Who […]
Read moreRufinus On the Mystery of the Incarnation
The Fisher of Men The object of [the] mystery of the Incarnation … was that the divine virtue of the Son of God, as though it were a hook concealed beneath the form and fashion of human flesh (He being, as the Apostle Paul says, “found in fashion as a man”), might lure on the Prince of this world to a conflict, to whom offering His flesh as a bait, […]
Read more
Jerome on the Septuagint and the Vulgate
The work is certainly hazardous and it is exposed to the attacks of my calumniators, who maintain that it is through contempt of the Seventy that I have set to work to forge a new version to take the place of the old. They thus test ability as they do wine; whereas I have again and again declared that I dutifully offer in the Tabernacle of God what I can, […]
Read more