And as the protoplast himself Adam, had his substance from untilled and as yet virgin soil (“for God had not yet sent rain, and man had not tilled the ground”), and was formed by the hand of God, that is, by the Word of God, for “all things were made by Him,” and the Lord took dust from the earth and formed man; so did He who is the Word, […]
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On the Septuagint
God, then, was made man, and the Lord did Himself save us, giving us the token of the Virgin. But not as some allege, among those now presuming to expound the Scripture, “Behold, a young woman shall conceive, and bring forth a son,” as Theodotion the Ephesian has interpreted, and Aquila of Pontus, both Jewish proselytes. The Ebionites, following these, assert that He was begotten by Joseph; thus destroying, as […]
Read moreThe Nature of the Soul
The Soul is not Immortal Per Se For God alone is unbegotten and incorruptible, and therefore He is God, but all other things after Him are created and corruptible. For this reason souls both die and are punished: since, if they were unbegotten, they would neither sin, nor be filled with folly, nor be cowardly, and again ferocious; nor would they willingly transform into swine, and serpents, and dogs; and […]
Read moreIrenaeus: The Nature of Thought
When refuting the Gnostics, who pride themselves on knowledge of the divine, and make a pantheon out of such knowledge, Irenaeus expounds on the relation between a rational being and his knowledge, by way of proving that Christ, the Wisdom of God, is one with the Father, though distinct from the Father. This is the Doctrine of the Trinity, although Irenaeus doesn’t use the term explicitly. The Unfolding of the […]
Read moreIrenaeus: The Deceitful Tactics of Heretics
They gather their views from other sources than the Scriptures; and, to use a common proverb, they strive to weave ropes of sand, while they endeavour to adapt with an air of probability to their own peculiar assertions the parables of the Lord, the sayings of the prophets, and the words of the apostles, in order that their scheme may not seem altogether without support. In doing so, however, they […]
Read moreJustin Martyr On The Eucharist
The Eucharist, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our […]
Read moreJustin Martyr: Dialogue with Trypho
Circumcision The command of circumcision, bidding always circumcise the children on the eighth day, was a type of the true circumcision, by which we are circumcised from deceit and iniquity through Him who rose from the dead on the first day after the Sabbath, our Lord Jesus Christ. For the first day after the Sabbath, remaining the first of all the days, is called, however, the eighth, according to the […]
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