A historical question that interests me personally is the formation of the New Testament Canon, viz. how the 27 books of the New Testament, which were separately composed and transmitted, became collected into one body and regarded as the standard for Christian doctrine and practice. The word “canon” is derived from a Greek word meaning rule or standard.
I’d like to explore, by examining the manuscript metadata, whether the New Testament Canon came into existence as a result of a decree by a central authority, or the individual texts were recognized as authoritative at the outset, and then collected into one body through a grass-roots process.
The Network Formation of New Testament Canon
I tabulated the metadata of all the New Testament manuscripts dated up till the end of the 4th century, and found what I would call the network formation of the New Testament Canon.
In a post on the earliest New Testament manuscripts, I noted that the Gospels and the majority of Paul’s epistles are dated to before mid-3nd century. The great codices (Codex Sinaiticus, Codex Vaticanus and Codex Alexandrines) containing (almost) complete Old Testament and the New Testament are dated to mid-4th to 5th century. So the individual books of the New Testament had existed long before any official edition came into existence.
About one-fifth of the extant New Testament manuscripts dated to the first four centuries are anthologies, some of which were as early as the second century. Their sizes range from two to nine books, and may have been larger originally. The editors of these anthologies recognized similarities among these books and their equivalence in importance. For example, P45 contains all four canonical gospels and Acts, and P46 contains eight epistles of Paul and Hebrews. Interestingly, in Greek manuscripts, Paul’s epistles always form their own collections, separate from the Gospels, but in Coptic manuscripts, Paul’s epistles are found together with the Gospels (e.g. LDAB 107873) and the catholic epistles (e.g. LDAB 107800). Perhaps more importantly, eight New Testament books are attested in the same manuscripts as Old Testament books that were certainly regarded as Jewish Scripture. For example, Hebrews and Genesis are attested in LDAB 3475 and LDAB 3487; 2 Peter and Jonah in LDAB 107771; 1 and 2 Corinthians and Psalms in LDAB 5627.
I ran a clustering analysis on all 300+ Christian manuscripts dated to the first four centuries, linking the individual works through the aforementioned anthologies, and generated a network of New Testament books that approximates the NT Canon (Figure I). There are four distinct clusters in the network: the catholic epistles (blue), the Pauline epistles (dark green), and the Gospels (red). Each NT cluster is connected to the other NT clusters, as well as to OT (black).
In summary, all books of the New Testament, except 2 Timothy, 2 and 3 John and Revelation, were collected into various anthologies by the 4th century, apart from the great codices. The New Testament Canon can be, and may well have been, formed through this grass-roots networking process, independent of any central authority.
Table I. New Testament Anthologies
Book | Date | Language | LDAB | Catalogue | Image |
---|---|---|---|---|---|
Matthew, Luke |
AD 150 – 250 | Greek | 2936 | P4 | GA_P4 |
Matthew, Luke |
AD 175 – 225 | Greek | 2982 | Nestle-Aland 0171 | GA_0171 |
1 Thess., 2 Thess. |
AD 175 – 225 | Greek | 3017 | P30 P. Oxy. 13 1598 |
GA_P30 |
Matthew, Mark, Luke, John, Acts |
AD 200 – 250 | Greek | 2980 | P45 | GA_P45 |
1 Corinthians, 2 Corinthians, Galatians, Colossians, Ephesians, 1 Thess., Philippians, Romans, Hebrews |
AD 200 – 250 | Greek | 3011 | P46 | GA_P46 |
2 Thess., Ephesians | AD 250 – 350 | Greek | 3008 | P92 | GA_P92 |
Luke, John |
AD 275 – 325 | Greek | 2895 | P75 | GA_P75 |
1 Corinthians, Colossians, Galatians, Hebrews, Philemon, 1 Thess., Ephesians |
AD 300 – 399 about | Coptic, Greek | 108582 | ||
Ephesians, James, 1 Peter, 1 John |
AD 300 – 399 | Coptic | 107800 | ||
John, 1 Corinthians, Titus |
AD 300 – 399 | Coptic | 107873 | ||
1 Corinthians, Romans |
AD 300 – 399 | Coptic | 107885 | ||
1 Timothy, Philemon, Titus |
AD 300 – 399 | Coptic | 107886 | ||
1 Corinthians, Philippians |
AD 300 – 399 | Greek | 3016 | P15 P. Oxy. 7 1008 |
GA_P15 |
1 Peter, 2 Peter, Jude |
AD 310 – 350 | Greek | 2565 | P72 | GA_P72 |
Matthew, Acts |
AD 350 – 399 | Greek | 2981 | P53 | GA_P53 |
1 Corinthians, 2 Corinthians |
AD 350 – 399 | Greek | 5627 | ||
Matthew, Mark, Luke, John |
AD 371 about | Latin | 7822 | Codex A, Codex Vercellensis |
Table II. Anthologies of Old and New Testament Books
LDAB | Date | Language | New Testament | Old Testament |
---|---|---|---|---|
3475 | AD 264 – 325 | Greek | Hebrews | (Aquila) Genesis |
3487 | AD 300 – 399 | Greek | Hebrews | (Septuagint) Genesis |
107758 | AD 300 – 399 | Coptic | John | Genesis |
107873 | AD 300 – 399 | Coptic | John, 1 Corinthians, Titus |
Isaiah, Psalm |
107875 | AD 300 – 399 | Coptic | Romans | Job |
107965 | AD 300 – 399 | Coptic | Luke | Exodus |
107771 | AD 340 – 399 | Coptic | 1 Peter | Jonah, 2 Maccabees |
5627 | AD 350 – 399 | Greek | 1 Corinthians, 2 Corinthians |
(Septuagint) Psalm |
References:
- ^1. Leuven Database of Ancient Books (LDAB). Accessed Feb. 24, 2020. https://www.trismegistos.org/ldab.
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