In his Confessions, Augustine writes that he studied Platonism before converting to Christianity. Of all philosophies, Platonism most approximates Christianity, so the former serves to prepare his mind for the latter. But perhaps more importantly, familiarity with both enables him to discern the preeminence of Christianity over philosophy. Augustine devotes the last three books of Part I of City of God, Books VIII to X, to a discussion of Platonism. […]
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Augustine’s City of God: The Mediator Between God and Man
Christ is Mediator, not because He is the Word, for as the Word He is supremely blessed and supremely immortal, and therefore far from miserable mortals; but He is Mediator as He is man, for by His humanity He shows us that, … the blessed and beatific God, having Himself become a partaker of our humanity, has afforded us ready access to the participation of His divinity. For in delivering […]
Read moreAugustine’s City Of God: Socrates and Plato
Socrates The first who directed the entire effort of philosophy to ethics, all who went before him having expended their greatest efforts in the investigation of nature. However, it cannot be certainly discovered whether Socrates did this because he was wearied of obscure and uncertain things, and so wished to direct his mind to the discovery of something manifest and certain, which was necessary in order to the obtaining of […]
Read moreAugustine’s City of God: Pagan Theology (2)
The ancient Greeks and Romans were very religious. Religion permeated every aspect of social and political life. For almost everything in human existence, from childbirth to marriage to death, there is a pagan deity in charge of it. It is as though they believed that every aspect of human life is so dignified, mysterious and wonderful that it is worthy of the special care of a god. Augustine, while critiquing […]
Read moreAugustine’s City of God: Pagan Theology (1)
Having read many classical pagan and Christian authors, many of whom I admire for their eloquence, erudition, courage and wisdom, I have great difficulty understanding why pagans were hostile towards Christianity, because I don’t see anything in their writings that suggests an enmity of ideals. This must be what it feels like to have two good friends who don’t get along. Perhaps a common problem in our time. So it […]
Read moreAugustine’s City of God: Irrationality is a Mental Disorder
this mental infirmity is now more prevalent and hurtful than ever, to such an extent that even after the truth has been as fully demonstrated as man can prove it to man, they hold for the very truth their own unreasonable fancies, either on account of their great blindness, which prevents them from seeing what is plainly set before them, or on account of their opinionative obstinacy, which prevents them […]
Read moreAugustine’s City of God: Christianity and Suffering
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. –Hebrews 2:10 Historical Background Christianity historically has not taught the “prosperity gospel”. On the contrary, it might be properly called the Suffering Gospel. Jesus was not prosperous in this life, but suffered and died on the cross. His disciples made it […]
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