Plato an His Pupils

Augustine’s City Of God: Socrates and Plato

Socrates The first who directed the entire effort of philosophy to ethics, all who went before him having expended their greatest efforts in the investigation of nature. However, it cannot be certainly discovered whether Socrates did this because he was wearied of obscure and uncertain things, and so wished to direct his mind to the discovery of something manifest and certain, which was necessary in order to the obtaining of […]

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Augustine’s City of God: Pagan Theology (2)

The ancient Greeks and Romans were very religious. Religion permeated every aspect of social and political life. For almost everything in human existence, from childbirth to marriage to death, there is a pagan deity in charge of it. It is as though they believed that every aspect of human life is so dignified, mysterious and wonderful that it is worthy of the special care of a god. Augustine, while critiquing […]

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Augustine’s City of God: Pagan Theology (1)

Having read many classical pagan and Christian authors, many of whom I admire for their eloquence, erudition, courage and wisdom, I have great difficulty understanding why pagans were hostile towards Christianity, because I don’t see anything in their writings that suggests an enmity of ideals. This must be what it feels like to have two good friends who don’t get along. Perhaps a common problem in our time. So it […]

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Augustine’s City of God: Irrationality is a Mental Disorder

this mental infirmity is now more prevalent and hurtful than ever, to such an extent that even after the truth has been as fully demonstrated as man can prove it to man, they hold for the very truth their own unreasonable fancies, either on account of their great blindness, which prevents them from seeing what is plainly set before them, or on account of their opinionative obstinacy, which prevents them […]

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Augustine’s City of God: Christianity and Suffering

It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. –Hebrews 2:10 Historical Background Christianity historically has not taught the “prosperity gospel”. On the contrary, it might be properly called the Suffering Gospel. Jesus was not prosperous in this life, but suffered and died on the cross. His disciples made it […]

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Death of Cicero

Augustine’s City of God: The Tragedy Of Cicero

Augustine had great respect for the Roman statesman and orator Cicero, whose writings inspired him to pursue philosophy, especially Platonism. What Augustine writes about the death of Cicero and Fall of the Roman Republic (Bk III, 30) is a sobering historical lesson for all idealists who aspire to and engage in politics. After Gaius Julius Caesar had conquered Pompey, he was suspected of aiming at royalty, and was assassinated by […]

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Augustine’s City of God: The Dark Side of Human Dignity

Two Contrasting Conceptions of Human Dignity In Book I of the City of God, Augustine contrasts Greco-Roman (pagan) and Christian conceptions of dignity. Cato the Younger and Lucretia are paragons of pagan virtues, of man and woman, respectively. They committed suicide out of a strong sense of dignity. Lucretia killed herself to protest her innocence as a rape victim; Cato the Younger, a Stoic, would rather die as a free […]

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