{"id":803,"date":"2021-01-08T09:10:00","date_gmt":"2021-01-08T17:10:00","guid":{"rendered":"https:\/\/readingthechurchfathers.wordpress.com\/?p=803"},"modified":"2021-01-08T09:10:00","modified_gmt":"2021-01-08T17:10:00","slug":"tertullian-on-time-and-eternity","status":"publish","type":"post","link":"https:\/\/nemoslibrary.com\/patristics\/tertullian-on-time-and-eternity\/","title":{"rendered":"Tertullian on Time and Eternity"},"content":{"rendered":"<p>The Reason which made the universe out of diverse elements, so that all things might be composed of opposite substances in unity\u2014of void and solid, of animate and inanimate, of comprehensible and incomprehensible, of light and darkness, of life itself and death\u2014has also disposed time into order, by fixing and distinguishing its mode, according to which this first portion of it, which we inhabit from the beginning of the world, flows down by a temporal course to a close; but the portion which succeeds, and to which we look forward continues forever. When, therefore, the boundary and limit, that millennial interspace, has been passed, when even the outward fashion of the world itself\u2014which has been spread like a veil over the eternal economy, equally a thing of time\u2014passes away, then the whole human race shall be raised again, to have its dues meted out according as it has merited in the period of good or evil, and thereafter to have these paid out through the immeasurable ages of eternity. Therefore after this there is neither death nor repeated resurrections, but we shall be the same that we are now, and still unchanged\u2014the servants of God, ever with God, clothed upon with the proper substance of eternity; but the profane, and all who are not true worshippers of God, in like manner shall be consigned to the punishment of everlasting fire\u2014that fire which, from its very nature indeed, directly ministers to their incorruptibility.<\/p>\n<p>&#8212; Apology ch. XLVIII<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Reason which made the universe out of diverse elements, so that all things might be composed of opposite substances in unity\u2014of void and solid, of animate and inanimate, of comprehensible and incomprehensible, of light and darkness, of life itself and death\u2014has also disposed time into order, by fixing and distinguishing its mode, according to which this first portion of it, which we inhabit from the beginning of the world, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_seo_schema_type":"","_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[27],"tags":[65],"class_list":["post-803","post","type-post","status-publish","format-standard","hentry","category-tertullian","tag-eternity"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":783,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-on-the-transcendence-of-god\/","url_meta":{"origin":803,"position":0},"title":"Tertullian: On the Transcendence of God","author":"Nemo","date":"January 7, 2021","format":false,"excerpt":"He is incomprehensible, though in grace He is manifested. He is beyond our utmost thought, though our human faculties conceive of Him. He is therefore equally real and great. But that which, in the ordinary sense, can be seen and handled and conceived, is inferior to the eyes by which\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1015,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-ad-martyras\/","url_meta":{"origin":803,"position":1},"title":"Tertullian: Ad Martyras","author":"Nemo","date":"January 17, 2021","format":false,"excerpt":"On Imprisonment You have no occasion to look on strange gods, you do not run against their images; you have no part in heathen holidays, even by mere bodily mingling in them; you are not annoyed by the foul fumes of idolatrous solemnities; you are not pained by the noise\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":994,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-the-glory-of-the-resurrected-body\/","url_meta":{"origin":803,"position":2},"title":"Tertullian on the Glory of the Resurrected Body","author":"Nemo","date":"January 13, 2021","format":false,"excerpt":"The truth is, it is sown the barest grain, without a husk to cover it, without a spike even in germ, without the protection of a bearded top, without the glory of a stalk. It rises, however, out of the furrow enriched with a copious crop, built up in a\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1024,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-on-the-apparel-of-women\/","url_meta":{"origin":803,"position":3},"title":"Tertullian: On the Apparel of Women","author":"Nemo","date":"January 18, 2021","format":false,"excerpt":"From the smallest caskets is produced an ample patrimony. On a single thread is suspended a million of sesterces. One delicate neck carries about it forests and islands. The slender lobes of the ears exhaust a fortune; and the left hand, with its every finger, sports with a several money-bag.\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1008,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-on-baptism\/","url_meta":{"origin":803,"position":4},"title":"Tertullian: On Baptism","author":"Nemo","date":"January 16, 2021","format":false,"excerpt":"The Sanctity of Water First, indeed, when the people, set unconditionally free, escaped the violence of the Egyptian king by crossing over through water , it was water that extinguished the king himself, with his entire forces. What figure more manifestly fulfilled in the sacrament of baptism? The nations are\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":922,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-divine-justice\/","url_meta":{"origin":803,"position":5},"title":"Tertullian: Divine Goodness and Justice","author":"Nemo","date":"January 2, 2021","format":false,"excerpt":"In short, from the very first the Creator was both good and also just. And both His attributes advanced together. His goodness created, His justice arranged, the world; and in this process it even then decreed that the world should be formed of good materials, because it took counsel with\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/peqR9l-cX","_links":{"self":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/posts\/803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/comments?post=803"}],"version-history":[{"count":0,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/posts\/803\/revisions"}],"wp:attachment":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/media?parent=803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/categories?post=803"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/tags?post=803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}