{"id":21957,"date":"2023-01-15T20:44:21","date_gmt":"2023-01-16T04:44:21","guid":{"rendered":"https:\/\/nemoslibrary.com\/patristics\/?p=21957"},"modified":"2023-01-15T22:13:00","modified_gmt":"2023-01-16T06:13:00","slug":"constantine-on-faith","status":"publish","type":"post","link":"https:\/\/nemoslibrary.com\/patristics\/constantine-on-faith\/","title":{"rendered":"Constantine on Faith"},"content":{"rendered":"<figure id=\"attachment_21958\" aria-describedby=\"caption-attachment-21958\" style=\"width: 300px\" class=\"wp-caption alignleft\"><a href=\"https:\/\/www.britannica.com\/topic\/Battle-of-the-Milvian-Bridge\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" src=\"https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/The-Battle-of-Milvian-Bridge-by-Giulio-Romano.jpg?resize=400%2C300&#038;ssl=1\" alt=\"The Battle of Milvian Bridge\" width=\"400\" height=\"300\"><\/a><figcaption id=\"caption-attachment-21958\" class=\"wp-caption-text\">The Battle of Milvian Bridge<\/figcaption><\/figure>\n<p>This is indeed heavenly wisdom, to choose rather to endure than to inflict injury, and to be ready, should necessity so require, to suffer, but not to do, wrong. For since injurious conduct is in itself a most serious evil, it is not the injured party, but the injuring, on whom the heaviest punishment must fall. It is indeed possible for one who is subject to the will of God to avoid the evil both of committing and of suffering injury, provided his confidence be firm in the protection of that God whose aid is ever present to shield his servants from harm. For how should that man who trusts in God attempt to seek for resources in himself? In such a case he must abide the conflict with uncertainty of victory: and no man of understanding could prefer a doubtful to a certain issue. Again, how can that man doubt the presence and aid of God, who has had experience of manifold dangers, and has at all times been easily delivered, at his simple nod, from all terrors: who has passed, as it were, through the sea which was leveled by the Saviour\u2019s word, and afforded a solid road for the passage of the people? This is, I believe, the sure basis of faith, the true foundation of confidence, that we find such miracles as these performed and perfected at the command of the God of Providence. Hence it is that even in the midst of trial we find no cause to repent of our faith, but retain an unshaken hope in God; and when this habit of confidence is established in the soul, God himself dwells in the inmost thoughts. But He is of invincible power: the soul, therefore, which has within it Him who is thus invincible, will not be overcome by the perils which may surround it. Likewise, we learn this truth from the victory of God himself, who, while intent on providing for the blessing of mankind, though grievously insulted by the malice of the ungodly, yet passed unharmed through the sufferings of his passion, and gained a mighty conquest, an everlasting crown of triumph, over all iniquity;<\/p>\n<h4>References:<\/h4>\n<ul>\n<li>Constantine the Great. <em>The Oration of Constantine<\/em>. XV. NPNF 2\/1:572-573. Christian Classics Ethereal Library. <a href=\"https:\/\/ccel.org\/ccel\/schaff\/npnf201\/npnf201.iv.vii.xv.html\">https:\/\/ccel.org\/ccel\/schaff\/npnf201\/npnf201.iv.vii.xv.html<\/a>. Accessed January 15, 2023<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>This is indeed heavenly wisdom, to choose rather to endure than to inflict injury, and to be ready, should necessity so require, to suffer, but not to do, wrong. For since injurious conduct is in itself a most serious evil, it is not the injured party, but the injuring, on whom the heaviest punishment must fall. It is indeed possible for one who is subject to the will of God [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":21958,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[204],"tags":[69],"class_list":["post-21957","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-constantine-the-great","tag-faith"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/The-Battle-of-Milvian-Bridge-by-Giulio-Romano.jpg?fit=1600%2C1059&ssl=1","jetpack-related-posts":[{"id":21932,"url":"https:\/\/nemoslibrary.com\/patristics\/constantine-on-christ\/","url_meta":{"origin":21957,"position":0},"title":"Constantine on Christ","author":"Nemo","date":"January 15, 2023","format":false,"excerpt":"What is True Power It is asserted, then, by some profane and senseless persons, that Christ, whom we worship, was justly condemned to death, and that he who is the author of life to all, was himself deprived of life. ... it is beyond the bounds of folly itself that\u2026","rel":"","context":"In &quot;Constantine the Great&quot;","block_context":{"text":"Constantine the Great","link":"https:\/\/nemoslibrary.com\/patristics\/category\/constantine-the-great\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":21950,"url":"https:\/\/nemoslibrary.com\/patristics\/constantine-on-providence\/","url_meta":{"origin":21957,"position":1},"title":"Constantine on Providence","author":"Nemo","date":"January 15, 2023","format":false,"excerpt":"Chance, Fate or Providence The great majority, however, in their folly, ascribe the regulation of the universe to nature, while some imagine fate, or accident, to be the cause. With regard to those who attribute the control of all things to fate, they know not that in using this term\u2026","rel":"","context":"In &quot;Constantine the Great&quot;","block_context":{"text":"Constantine the Great","link":"https:\/\/nemoslibrary.com\/patristics\/category\/constantine-the-great\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=350%2C200","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=350%2C200 1x, https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=525%2C300 1.5x, https:\/\/i0.wp.com\/nemoslibrary.com\/patristics\/wp-content\/uploads\/2023\/01\/Constantine.jpg?fit=962%2C1163&ssl=1&resize=700%2C400 2x"},"classes":[]},{"id":22138,"url":"https:\/\/nemoslibrary.com\/patristics\/john-of-damascus-exposition-of-the-orthodox-faith-ii\/","url_meta":{"origin":21957,"position":2},"title":"John of Damascus: Exposition of the Orthodox Faith II","author":"Nemo","date":"December 30, 2023","format":false,"excerpt":"On Paradise For our Creator, God, did not intend us to be burdened with care and troubled about many things, nor to take thought about, or make provision for, our own life. But this at length was Adam\u2019s fate: for he tasted and knew that he was naked and made\u2026","rel":"","context":"In &quot;John of Damascus&quot;","block_context":{"text":"John of Damascus","link":"https:\/\/nemoslibrary.com\/patristics\/category\/john-of-damascus\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":538,"url":"https:\/\/nemoslibrary.com\/patristics\/clement-of-alexandria-faith\/","url_meta":{"origin":21957,"position":3},"title":"Clement Of Alexandria: Faith","author":"Nemo","date":"March 18, 2017","format":false,"excerpt":"Faith and Knowledge In order to believe truly in the Son, we must believe that He is the Son, and that He came, and how, and for what, and respecting His passion; and we must know who is the Son of God. Now neither is knowledge without faith, nor faith\u2026","rel":"","context":"In &quot;Clement of Alexandria&quot;","block_context":{"text":"Clement of Alexandria","link":"https:\/\/nemoslibrary.com\/patristics\/category\/clement-of-alexandria\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":922,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-divine-justice\/","url_meta":{"origin":21957,"position":4},"title":"Tertullian: Divine Goodness and Justice","author":"Nemo","date":"January 2, 2021","format":false,"excerpt":"In short, from the very first the Creator was both good and also just. And both His attributes advanced together. His goodness created, His justice arranged, the world; and in this process it even then decreed that the world should be formed of good materials, because it took counsel with\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":938,"url":"https:\/\/nemoslibrary.com\/patristics\/tertullian-divine-passions\/","url_meta":{"origin":21957,"position":5},"title":"Tertullian: Divine Passions","author":"Nemo","date":"January 3, 2021","format":false,"excerpt":"What would be said, if, when you thought the doctor necessary, you were to find fault with his instruments, because they cut, or cauterize, or amputate, or tighten; whereas there could be no doctor of any value without his professional tools?... Your conduct is equally unreasonable, when you allow indeed\u2026","rel":"","context":"In &quot;Tertullian&quot;","block_context":{"text":"Tertullian","link":"https:\/\/nemoslibrary.com\/patristics\/category\/tertullian\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/peqR9l-5I9","_links":{"self":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/posts\/21957","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/comments?post=21957"}],"version-history":[{"count":9,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/posts\/21957\/revisions"}],"predecessor-version":[{"id":21968,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/posts\/21957\/revisions\/21968"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/media\/21958"}],"wp:attachment":[{"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/media?parent=21957"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/categories?post=21957"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/nemoslibrary.com\/patristics\/wp-json\/wp\/v2\/tags?post=21957"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}