{"id":207,"date":"2017-01-01T06:00:18","date_gmt":"2017-01-01T14:00:18","guid":{"rendered":"https:\/\/readingthechurchfathers.wordpress.com\/?p=207"},"modified":"2017-01-01T06:00:18","modified_gmt":"2017-01-01T14:00:18","slug":"irenaeus-against-heresies","status":"publish","type":"post","link":"https:\/\/nemoslibrary.com\/patristics\/irenaeus-against-heresies\/","title":{"rendered":"Irenaeus: Against Heresies"},"content":{"rendered":"

Conscience in Sacrifice<\/strong><\/p>\n

For at the beginning God had respect to the gifts of Abel, because he offered with single-mindedness and righteousness; but He had no respect unto the offering of Cain, because his heart was divided with envy and malice, which he cherished against his brother, as God says when reproving his hidden [thoughts], “Though you offer rightly, yet, if you do not divide rightly, have you not sinned? Be at rest”; since God is not appeased by sacrifice. For if any one shall endeavour to offer a sacrifice merely to outward appearance, unexceptionably, in due order, and according to appointment, while in his soul he does not assign to his neighbour that fellowship with him which is right and proper, nor is under the fear of God\u2014he who thus cherishes secret sin does not deceive God by that sacrifice which is offered correctly as to outward appearance; nor will such an oblation profit him anything, but [only] the giving up of that evil which has been conceived within him, so that sin may not the more, by means of the hypocritical action, render him the destroyer of himself.<\/p>\n

Wherefore did the Lord also declare: “Woe unto you, scribes and Pharisees, hypocrites, for you are like whited sepulchres. For the sepulchre appears beautiful outside, but within it is full of dead men’s bones, and all uncleanness; even so you also outwardly appear righteous unto men, but within you are full of wickedness and hypocrisy.” For while they were thought to offer correctly so far as outward appearance went, they had in themselves jealousy like to Cain; therefore they slew the Just One, slighting the counsel of the Word, as did also Cain. For [God] said to him, “Be at rest;” but he did not assent. Now what else is it to be at rest than to forego purposed violence?<\/p>\n

And again Isaiah saith, \u201cYe have taken counsel, but not of Me; and made covenants, [but] not by My Spirit.\u201d In order, therefore, that their inner wish and thought, being brought to light, may show that God is without blame, and worketh no evil \u2014that God who reveals what is hidden, but who worketh not evil\u2014when Cain was by no means at rest, He saith to him: \u201cTo thee shall be his desire, and thou shalt rule over him.\u201d<\/p>\n

God always giving up the righteous one, that he, having been tested by what he suffered and endured, may be accepted; but that the evildoer, being judged by the actions he has performed, may be rejected. Sacrifices, therefore, do not sanctify a man, for God stands in no need of sacrifice; but it is the conscience of the offerer that sanctifies the sacrifice when it is pure, and thus moves God to accept [the offering] as from a friend. But the sinner is “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog\u2019s neck;”(Isaiah 66;3)<\/p>\n

The Eucharist<\/b><\/p>\n

Then, again, how can they say that the flesh, which is nourished with the body of the Lord and with His blood, goes to corruption, and does not partake of life? … For we offer to Him His own, announcing consistently the fellowship and union of the flesh and Spirit. For as the bread, which is produced from the earth, when it receives the invocation of God, is no longer common bread, but the Eucharist, consisting of two realities, earthly and heavenly; so also our bodies, when they receive the Eucharist, are no longer corruptible, having the hope of the resurrection to eternity.<\/p>\n

Now we make offering to Him, not as though He stood in need of it, but rendering thanks for His gift, and thus sanctifying what has been created. … For God, who stands in need of nothing, takes our good works to Himself for this purpose, that He may grant us a recompense of His own good things, as our Lord says: \u201cCome, ye blessed of My Father, receive the kingdom prepared for you. For I was an hungered, and ye gave Me to eat: I was thirsty, and ye gave Me drink: I was a stranger, and ye took Me in: naked, and ye clothed Me; sick, and ye visited Me; in prison, and ye came to Me.\u201d As, therefore, He does not stand in need of these [services], yet does desire that we should render them for our own benefit, lest we be unfruitful; so did the Word give to the people that very precept as to the making of oblations, although He stood in no need of them, that they might learn to serve God: … The altar, then, is in heaven (for towards that place are our prayers and oblations directed); the temple likewise [is there], as John says in the Apocalypse, \u201cAnd the temple of God was opened:\u201d the tabernacle also: \u201cFor, behold,\u201d He says, \u201cthe tabernacle of God, in which He will dwell with men.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Conscience in Sacrifice For at the beginning God had respect to the gifts of Abel, because he offered with single-mindedness and righteousness; but He had no respect unto the offering of Cain, because his heart was divided with envy and malice, which he cherished against his brother, as God says when reproving his hidden [thoughts], “Though you offer rightly, yet, if you do not divide rightly, have you not sinned? […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[16],"tags":[40,46,64,125],"class_list":["post-207","post","type-post","status-publish","format-standard","hentry","category-irenaeus","tag-cain","tag-conscience","tag-envy","tag-sacrifice"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack-related-posts":[{"id":405,"url":"https:\/\/nemoslibrary.com\/patristics\/irenaeus-eucharist\/","url_meta":{"origin":207,"position":0},"title":"Irenaeus: Eucharist","author":"Nemo","date":"March 27, 2017","format":false,"excerpt":"But vain in every respect are they who despise the entire dispensation of God, and disallow the salvation of the flesh, and treat with contempt its regeneration, maintaining that it is not capable of incorruption. But if this indeed do not attain salvation, then neither did the Lord redeem us\u2026","rel":"","context":"In "Irenaeus"","block_context":{"text":"Irenaeus","link":"https:\/\/nemoslibrary.com\/patristics\/category\/irenaeus\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":328,"url":"https:\/\/nemoslibrary.com\/patristics\/irenaeus-seeing-god\/","url_meta":{"origin":207,"position":1},"title":"Irenaeus: Seeing God","author":"Nemo","date":"February 6, 2017","format":false,"excerpt":"The prophets, then, indicated beforehand that God should be seen by men; as the Lord also says, \u201cBlessed are the pure in heart, for they shall see God.\u201d But in respect to His greatness, and His wonderful glory, \u201cno man shall see God and live,\u201d for the Father is incomprehensible;\u2026","rel":"","context":"In "Irenaeus"","block_context":{"text":"Irenaeus","link":"https:\/\/nemoslibrary.com\/patristics\/category\/irenaeus\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":315,"url":"https:\/\/nemoslibrary.com\/patristics\/irenaeus-christ-recapitulating-adam-and-mankind-in-himself\/","url_meta":{"origin":207,"position":2},"title":"Irenaeus: Christ Recapitulating Adam and Mankind in Himself","author":"Nemo","date":"February 5, 2017","format":false,"excerpt":"And as the protoplast himself Adam, had his substance from untilled and as yet virgin soil (\u201cfor God had not yet sent rain, and man had not tilled the ground\u201d), and was formed by the hand of God, that is, by the Word of God, for \u201call things were made\u2026","rel":"","context":"In "Irenaeus"","block_context":{"text":"Irenaeus","link":"https:\/\/nemoslibrary.com\/patristics\/category\/irenaeus\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":21856,"url":"https:\/\/nemoslibrary.com\/patristics\/the-passover-controversy\/","url_meta":{"origin":207,"position":3},"title":"The Passover Controversy","author":"Nemo","date":"January 4, 2023","format":false,"excerpt":"A question of no small importance arose at that time. For the parishes of all Asia, as from an older tradition, held that the fourteenth day of the moon, when the Jews were commanded to sacrifice the lamb, should be observed as the feast of the Saviour\u2019s passover, on which\u2026","rel":"","context":"In "Eusebius of Caesarea"","block_context":{"text":"Eusebius of Caesarea","link":"https:\/\/nemoslibrary.com\/patristics\/category\/eusebius\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2751,"url":"https:\/\/nemoslibrary.com\/patristics\/city-of-god-by-saint-augustine\/","url_meta":{"origin":207,"position":4},"title":"“City of God” by Saint Augustine","author":"Nemo","date":"April 21, 2010","format":false,"excerpt":"[Original Latin title: De Civitate Dei] A Masterpiece of Christian Apologetics St. Augustine started the book to address a pressing crisis and the practical problem of suffering, and then gradually rose to the height of Christian philosophy and theology that has rarely, if ever, been surpassed since. 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