Excellent marriage advice from Plutarch. Fishers of Men Fishing with poison is a quick and easy way to catch fish, but it makes the fish inedible and bad. In the same way women who employ love-potions and magic spells upon their husbands, and gain the mastery over them through pleasure, find themselves consorts of dull-witted, degenerate fools. The men bewitched by Circe were of no service to her, after they […]
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“Moralia: II. Consolation of Grief” by Plutarch
The Stream of Time What is there cruel or so very distressing in being dead? For what wonder if the separable be separated, if the combustible be consumed, and the corruptible be corrupted? For at what time is death not existent in our very selves? As Heraclitus says: “Living and dead are potentially the same thing, and so too waking and sleeping, and young and old. For the latter revert […]
Read more“Moralia: I. Education in Virtue” by Plutarch
Relaxation and Labour In my time I have seen fathers in whom excessive affection had become the cause of no affection: in their eagerness that their children may the sooner rank first in everything, they lay upon them unreasonable tasks, which the children find themselves unable to perform, and so come to grief; besides, being depressed by their unfortunate experiences, they do not respond to the instruction which they receive. […]
Read moreAn Aria of Grace
La Mamma Morta They have killed my mother at the door of my room She died and saved me. Later, at dead of night, I was with Bersi, when suddenly a bright glow flickers and lights were ahead of me the dark street! I looked – My childhood home was on fire! I was alone! surrounded by nothingness! Hunger and misery deprivation, danger! I fell ill, and Bersi, so good […]
Read moreInstitutes of the Christian Religion: Grace and Free Will
The Lord looks down from heaven upon the children of men, To see if there are any who understand, who seek God. They have all turned aside, They have together become corrupt; There is none who does good, No, not one. Psalm 14:2-3 Calvin inherits Augustine’s doctrine of Original Sin, which teaches that, subsequent to his infidelity and disobedience against God in the Garden of Eden, Man’s nature, including his […]
Read moreAugustine on the Difference between Christianity and Platonism
I might discern and distinguish what a difference there is between presumption and confession,— between those who saw whither they were to go, yet saw not the way, and the way which leads not only to behold but to inhabit the blessed country. (Confessions VII) In his Confessions, Augustine writes that it was God’s pleasure that he studied Platonism before being touched by Him though the Scriptures. Of all philosophies, […]
Read moreInstitutes of the Christian Religion: III. The Cause of Evil
“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence comes evil?” This saying attributed (perhaps incorrectly) to Epicurus is a common argument against the existence of God. When talking about the problem of evil, everyone seems to point his finger at either God, or the world around him. […]
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