In his Confessions, Augustine writes that he studied Platonism before converting to Christianity. Of all philosophies, Platonism most approximates Christianity, so the former serves to prepare his mind for the latter. But perhaps more importantly, familiarity with both enables him to discern the preeminence of Christianity over philosophy. Augustine devotes the last three books of Part I of City of God, Books VIII to X, to a discussion of Platonism. […]
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Beauty and the Ontological Argument: Never Labor In Vain
Not essential? I think you misunderstand the meaning of the word. No Blauschein, sir. Stand over there. Move. Next! What do you mean, “Not essential”? I teach history and literature. Since when it’s not essential? — A scene from Schindler’s List Your Labor is Not In Vain Recently another WP blog caught my attention, because the author published a series of posts on subjects (tags) I’ve been following, such as […]
Read moreAugustine’s City of God: The Mediator Between God and Man
Christ is Mediator, not because He is the Word, for as the Word He is supremely blessed and supremely immortal, and therefore far from miserable mortals; but He is Mediator as He is man, for by His humanity He shows us that, … the blessed and beatific God, having Himself become a partaker of our humanity, has afforded us ready access to the participation of His divinity. For in delivering […]
Read moreBeauty and the Ontological Argument: The Backstory
About a month ago I posted a video with the title “Beauty and the Ontological Argument”, without an accompanying article. At the time, I was a little exhausted after a long week at work, and beauty is a very difficult, if not impossible, subject to write, not to mention I’m not good at words to begin with, but I’ll try to complete what I started. A Glimpse of the Transcendent […]
Read moreAugustine’s City Of God: Socrates and Plato
Socrates The first who directed the entire effort of philosophy to ethics, all who went before him having expended their greatest efforts in the investigation of nature. However, it cannot be certainly discovered whether Socrates did this because he was wearied of obscure and uncertain things, and so wished to direct his mind to the discovery of something manifest and certain, which was necessary in order to the obtaining of […]
Read moreExploring LDAB: X. John 3:16 through History
For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. –John 3:16 It seems fitting to spend some time during this Easter weekend to look at the textual history of one of the most famous verses in the entire Bible, John 3:16. A verse that captures the essence of Christianity. For this exercise, I wrote a […]
Read moreExploring LDAB: X. Computational Textual Criticism
The Back Story There is a Chinese saying, “You never regret how little knowledge you have until the time comes to use it”. Many times in the past two years, I was painfully reminded of that truth. When I started writing this “Exploring LDAB” series last year, I ventured into fields that were totally strange to me, and was forced to learn many things I had never thought of learning […]
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