As a person, Calvin is studious and erudite. He is familiar with Greek, the writings of the Church Fathers, as well as the pagan Greek and Latin writers. He values his own intellect, learning and, more importantly, independence and freedom of thought. It is perhaps for this reason, more than anything else, that he treats the Catholic Church as a tyrannical institution. The Pope, he argues, usurps authority over the […]
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Institutes of the Christian Religion: Predestination
By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man. All are not created on equal terms, but some are preordained to eternal life, others to eternal damnation. …Not only in the case of single individuals, …but the future condition of each nation lives entirely at his disposal. — John Calvin “Institutes of the Christian […]
Read moreInstitutes of the Christian Religion: A Definition of Faith
The pagan philosopher Plutarch writes that, regarding beliefs in God, we should avoid two extremes: atheism and superstition. The former abandons all ideas of God, whereas the latter holds false ideas of a malevolent deity. In Book 3 Chapter 2 of the Institutes, Calvin provides a definition of the Christian faith, which is opposed to both atheism and superstition: Faith is a firm and sure knowledge of the divine favor […]
Read moreAn Aria of Grace
La Mamma Morta They have killed my mother at the door of my room She died and saved me. Later, at dead of night, I was with Bersi, when suddenly a bright glow flickers and lights were ahead of me the dark street! I looked – My childhood home was on fire! I was alone! surrounded by nothingness! Hunger and misery deprivation, danger! I fell ill, and Bersi, so good […]
Read moreInstitutes of the Christian Religion: Grace and Free Will
The Lord looks down from heaven upon the children of men, To see if there are any who understand, who seek God. They have all turned aside, They have together become corrupt; There is none who does good, No, not one. Psalm 14:2-3 Calvin inherits Augustine’s doctrine of Original Sin, which teaches that, subsequent to his infidelity and disobedience against God in the Garden of Eden, Man’s nature, including his […]
Read moreAugustine on the Difference between Christianity and Platonism
I might discern and distinguish what a difference there is between presumption and confession,— between those who saw whither they were to go, yet saw not the way, and the way which leads not only to behold but to inhabit the blessed country. (Confessions VII) In his Confessions, Augustine writes that it was God’s pleasure that he studied Platonism before being touched by Him though the Scriptures. Of all philosophies, […]
Read moreInstitutes of the Christian Religion: III. The Cause of Evil
“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence comes evil?” This saying attributed (perhaps incorrectly) to Epicurus is a common argument against the existence of God. When talking about the problem of evil, everyone seems to point his finger at either God, or the world around him. […]
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