LXXXIV: On Gathering and Digesting Ideas We ought to copy these bees, and sift whatever we have gathered from a varied course of reading, for such things are better preserved if they are kept separate ; then, by applying the supervising care with which our nature has endowed us,—in other words, our natural gifts,—we should so blend those several flavours into one delicious compound that, even though it betrays its […]
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Seneca the Younger: The Moral Epistles II
XLI. On Divinity God is near you, he is with you, he is within you. This is what I mean, Lucilius : a holy spirit indwells within us. one who marks our good and bad deeds, and is our guardian. As we treat this spirit, so are we treated by it. Indeed, no man can be good without the help of God. Can one rise superior to fortune unless God […]
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II. On Discursive Reading Be careful, however, lest this reading of many authors and books of every sort may tend to make you discursive and unsteady. You must linger among a limited number of master- thinkers, and digest their works, if you would derive ideas which shall win firm hold in your mind. Everywhere means nowhere. When a person spends all his time in foreign travel, he ends by having […]
Read moreAugustine’s City of God: Christianity and Suffering
It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. –Hebrews 2:10 Historical Background Christianity historically has not taught the “prosperity gospel”. On the contrary, it might be properly called the Suffering Gospel. Jesus was not prosperous in this life, but suffered and died on the cross. His disciples made it […]
Read more“The Pathway Of Life II” by Leo Tolstoy
What is Time Time is merely a device by means of which we gradually see that which is in reality and which is ever the same. In order that the eye may see the entire globe, the latter must turn before the observing eye. Even the world revolves before the eyes of men in time. Time and space is the disintegration of the infinite for the convenience of finite creatures. […]
Read more“Enchiridion and Fragments” by Epictetus
A life at odds with Fortune resembles a wintry torrent, for it is turbulent, muddy, difficult to pass, violent, noisy and brief; A soul conversant with virtue resembles a perpetual fountain; for it is clear, gentle, agreeable, sweet, serviceable, rich, harmless and innocent. They who have a good constitution of body can bear heat and cold; and so they who have a right constitution of soul can meet anger and […]
Read more“The Discourses of Epictetus” by Epictetus
A critic like Nietzsche might say that Stoicism is the philosophy of the slaves, just as religion is the opiate of the masses, or that a Stoic desperately rationalizes to make his miserable life more endurable, just as an Existentialist tries desperately to justify his own existence. However, reading the Discourses of Epictetus, who was born a slave and crippled later in life, I didn’t detect any baseness, slavishness, self-pity […]
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