The Limitation of Socrates Cleitophon gives Socrates a dose of his own medicine. Socrates has exhorted men to devote themselves to virtue and pursue knowledge of justice. What is the next step? What is the art which deals with the virtue of the soul? “Socrates, while you are of untold value to a man who has not been exhorted, to him who has been exhorted you are almost an actual […]
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Greco-Roman and Eastern Classics: Mythology, Philosophy, Literature.
“Cratylus” by Plato
There are two intertwining themes in this dialogue. On the one hand, Socrates discourses on the origins and mutations of words, and whether names exist by convention or by nature; otoh, since names express the essence of the things signified, he delves into the names of Gods and heroes, making a long and elaborate parody of those who posit motion as the true attribute of well-being, only to deliver the […]
Read more“Laws” by Plato
Excessive Love of Self Causes Errors of Judgment Whereas the excessive love of self is in reality the source to each man of all offences; for the lover is blinded about the beloved, so that he judges wrongly of the just, the good, and the honourable, and thinks that he ought always to prefer himself to the truth. But he who would be a great man ought to regard, not […]
Read more“Statesman” by Plato
The second dialogue of a trilogy, which also includes Sophist and Laws. The Lawgiver and the Law Law-making certainly is the business of a king; and yet the best thing of all is, not that the law should rule, but that the king should rule, for the varieties of circumstances are endless, and no simple or universal rule can suit them all, or last for ever. The law is just […]
Read more“Philebus” by Plato
One, Many and Infinite “All the things which are ever said to exist are sprung from one and many and have inherent in them the finite and the infinite. This being the way in which these things are arranged, we must always assume that there is in every case one idea of everything and must look for it—for we shall find that it is there—and if we get a grasp […]
Read more“Euthydemus” by Plato
The Nature of Intermediates (Compromises) “For all persons or things, which are intermediate between two other things, and participate in both of them–if one of these two things is good and the other evil, are better than the one and worse than the other; but if they are in a mean between two good things which do not tend to the same end, they fall short of either of their […]
Read more“Charmides” by Plato
Wisdom vs. Relation to Self The wise man “will know himself, and be able to examine what he knows or does not know, and to see what others know and think that they know and do really know; and what they do not know, and fancy that they know, when they do not. No other person will be able to do this. And this is wisdom and temperance and self-knowledge–for […]
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