Greco-Roman and Eastern Classics: Mythology, Philosophy, Literature.

“On Interpretation” by Aristotle

Propositions “Truth and falsity imply combination (copulation) and separation.” The denial must deny just that which the affirmation affirms concerning the same subject, and must correspond with the affirmation both in the universal or particular character of the subject and in the distributed or undistributed sense in which the proposition is understood. If anything else be negatively predicated of the subject or if anything else be the subject though the […]

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“The Athenian Constitution” by Aristotle

The Constitution of Solon “Some persons in fact believe that Solon deliberately made the laws indefinite, in order that the final decision might be in the hands of the people [jurycourts]. This, however, is not probable, and the reason no doubt was that it is impossible to attain ideal perfection when framing a law in general terms; for we must judge of his intentions, not from the actual results in […]

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“Politics” by Aristotle

As is his custom, Aristotle first surveys the existing political theories, discusses their strong and weak points, and then provides his own theory, describing the different forms of government, the reason of their existence and the means of their maintenance. The Licence of the Lacedaemonian Women The old mythologer would seem to have been right in uniting Ares and Aphrodite, for all warlike races are prone to the love either […]

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“Epistles” by Plato

“My greatness consists in making myself follow my own instructions.” (Letter II) Wisdom and Power “It is natural for wisdom and great power to come together, and they are for ever pursuing and seeking each other and consorting together. … When men talk about Hiero or about Pausanias the Lacedaemonian they delight to bring in their meeting with Simonides and what he did and said to them; and they are […]

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“Lovers” by Plato

What is Philosophy? A. To be well versed in many, if not all, of the arts, by learning what belongs to the understanding rather than the handiwork of each (like an all-around athlete, as opposed to a specialist). B. To distinguish good and evil in our own and others quality, and practice justice and temperance in the governance of oneself, one’s house and the state.

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“Hipparchus” by Plato

Who is Lover of Gain? All men are lovers of gain, but the wise discern true value. Socrates suggests that Harmodius and Aristogeiton assassinated Hipparchus, not for honor or freedom from tyranny, but because they were jealous of Hipparchus’ influence over the Athenian youths. When “one of the handsome and well-born youths” left them for Hipparchus, “they were so overcome with the pain of this ‘disqualification’ that they slew Hipparchus”. […]

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“Minos” by Plato

What Is Law? Is it some sensation or showing, as when things learnt are learnt by knowledge showing them, or some discovery, as when things discovered are discovered—for instance, the causes of health and sickness by medicine, or the designs of the gods, as the prophets say, by prophecy; for art is surely our discovery of things, is it not? Law is discovery of reality; Lawgivers are “apportioners and shepherds […]

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