A passage in Book 3 where Milton laments his blindness reminds me of the suicide speech of Sophocles’ Ajax. Such is the power of poetry, which made me realize for the first time, that blindness is death, spiritual blindness in particular. Milton uses the same metaphor more explicitly in Samson Agonistes. Ajax But you, Sweet gleam of daylight now before my eyes, And Sun-God, splendid charioteer, I greet you For […]
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Paradise Lost: I. Satan’s Will to Power
The Fall of Satan Confounded though immortal: But his doom Reserv’d him to more wrath; for now the thought Both of lost happiness and lasting pain Torments him; round he throws his baleful eyes That witness’d huge affliction and dismay Mixt with obdurate pride and stedfast hate: … O how unlike the place from whence they fell! … Yet not for those, Nor what the Potent Victor in his rage […]
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“Childhood, Boyhood, Youth” by Leo Tolstoy
Tolstoy’s Self-Portrait In this semiautobiographical trilogy, Tolstoy imagined a friendship between his boyhood-self, the narrator, and his young-adult self, Prince Dimitri Nechludoff, who is also the hero of hist last novel, Resurrection. Tolstoy was only in his 20s when he wrote the trilogy, but his self-portrait was stunningly accurate. In him there were two personalities, both of which I thought beautiful. One, which I loved devotedly, was kind, mild, forgiving, […]
Read moreTolstoy on Shakespeare
[Posted to commemorate the 185th anniversary of Leo Tolstoy’s birthday] Tolstoy was a bona fide iconoclast, who was not afraid to think and speak for himself, and did so with the force of reason and conviction, as is evident in his critical essay on Shakespeare. Comparing Shakespeare with Homer However distant Homer is from us, we can, without the slightest effort, transport ourselves into the life he describes,…because he believes […]
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Metamorphoses: II. Narcissus and Echo
I find the myth of Narcissus fascinating, and Dali’s interpretation, more than any other artist’s, seems to have captured its meaning, from the philosophical and psychological perspective. Plato writes that, if there is no substance and permanence, if everything is constantly in flux and changing, knowledge and love would be impossible, not only because there would be nothing there to be known and loved, but also because it’s impossible to […]
Read more“Metamorphoses” by Ovid
Aristotle writes in his treatise On the Soul that the cause of movement is desire–not will, not reason, but desire, and that desire and movement (after the object of desire) are the characteristics of animate life. In other words, the one thing that differentiates animate from inanimate beings is the presence of desire. Ovid’s Metamorphoses is a beautifully written poem with one unifying theme: desire, articulated and immortalized. It’s a […]
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The Divine Comedy: XIV. St. Francis of Assisi and Lady Poverty
Poverty as Lady Death for even as a youth, he ran to war against his father, on behalf of her- the lady unto whom, just as to death, none willingly unlocks the door; before his spiritual court et coram patre, he wed her; day by day he loved her more. She was bereft of her first husband; scorned, obscure, for some eleven hundred years, until that sun came, she had […]
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